I was on NightVision Radio with Rene Barnett tonight, giving my reaction to the recent death of Nicholas de Vere von Drakenberg, dispelling a few rumors, and offering my insight on his life’s work, including my involvement in his publishing career, and my involvement in The Dragon Court. Listen HERE.

I was on The Middle Chamber radio show with guest host James Robert Wright on December 29, talking about The Dragon Court, the Priory of Sion, Freemasonry, and other occult secret societies. Listen to it HERE.

Last month I was on the Ground Zero radio show with Clyde Lewis. We talked about Saturnalia symbolism, the child sacrifice at Sandy Hook, and the possibility that we are living in a simulated universe of someone else’s devising. Listen to it HERE.

I will be on the NightVision Radio program with Rene Barnett to talk about my recent appearance on Conspiracy Theory with Jesse Ventura, where I discussed the Dragon bloodline, royal families, the Annunaki, and rumors of an invasion of Earth by extra-dimensional Reptoid creatures disguised as humans. Barnett, by the way, was a producer on the show, which should give us some interesting insight. The show airs at 8 PM PST. You can listen to it here.

My recent appearance on the Ground Zero radio show with Clyde Lewis, in which I discuss so-called “Reptilians” and the Serpent/Dragon lineage of ancient royal bloodlines, is available for listening online now. We talk about my recent appearance on Conspiracy Theory with Jesse Ventura, for the Reptilian episode, which Clyde also appeared on. Go here.

I will be a guest on the Ground Zero radio show with Clyde Lewis on KXL in Portland, OR tonight as well at 10 PM PST to talk about my appearance tonight on Conspiracy Theory with Jesse Ventura where I talk about the Dragon bloodline. See this link to listen online. That’s the same time that the show airs on TruTV so be sure to record one show and watch/listen to the other.

Screenshot from the Reptilian episode of Conspiracy Theory featuring Tracy Twyman, as seen on the show’s website

I have been told by the producers that the all new “Reptilian Episode” of Conspiracy Theory with Jesse Ventura will air tonight, November 7th, on TruTV, and will feature portions of Jesse’s interview with me about the Dragon Court. There’s even a picture of me on the website! Check your local listings for air times. Here’s the trailer, in which I am prominently featured:

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What a low blow to the King of Poets. From ROFLrazzi. Read my article about Jean Cocteau here.

The Scapegoat by William Holman Hunt

This is Part 8 of a presently 8-Part Series called Baphomet: The Mystery of Mysteries Unveiled. Here are the others.

Mount Hermon is on the border between Syria and Lebanon, the tallest peak in Syria and the summit of what is called the Anti-Lebanon mountain range. A UN base lovingly nicknamed “Hermon Hotel,” is stationed there. This was the very place that The Book of Enoch (a Jewish scripture dating back to 300 BC) refers to as “Ardis.” According to this text, it was here that the group of 200 “Grigori” or “Watchers” descended for a meeting of what may have been the first secret society. There, they made a pact together, binding themselves with mutual “imprecations” (oaths or curses), swearing that they would all take wives from “the daughters of men” and breed children with them. The leader of the Grigori was said to be a figure named Semyaza.

From the descriptions in The Book of Enoch, it seems that these Watchers are a form of angelic being from Heaven. Their act of seducing human women in this manner is portrayed as a transgression against God, just like the rebellion of Satan or Lucifer in Heaven is seen in Judeo-Christian tradition. Indeed, it seems that what is described here in The Book of Enoch is an explanation of what caused the so-called “War in Heaven” between the rebellious angels and those loyal to God. It is also the reason why God decided to cleanse the Earth by bringing about the Deluge.

In The Book of Enoch, the defiant angels are quite aware that their transgression will bring about God’s wrath. This is why they swear the oath to one another before they begin, promising to go through with the act:

“It happened after the sons of men had multiplied in those days, that daughters were born to them, elegant and beautiful. And when the angels, the sons of heaven, beheld them, they became enamoured of them, saying to each other, Come, let us select for ourselves wives from the progeny of men, and let us beget children.

Then their leader Samyaza said to them; I fear that you may perhaps be indisposed to the performance of this enterprise; And that I alone shall suffer for so grievous a crime.

But they answered him and said; We all swear; And bind ourselves by mutual imprecations, that we will not change our intention, but execute our projected undertaking.

Then they swore all together, and all bound themselves by mutual execrations. Their whole number was two hundred, who descended upon Ardis, which is the top of mount Armon.

That mountain therefore was called Armon, because they had sworn upon it, and bound themselves by mutual imprecations.”

“Mount Armon,” or Mt. Hermon, has been said to mean “Mount of the Curse”, because the angels took their oath, and thus cursed themselves, upon that mountain. The word “Hermon” is also similar to the name of the Greek god “Hermes”, who holds many mythological parallels to the Biblical figure of Enoch, whom The Book of Enoch is named after. There is an Enoch listed as the son of Cain (as mentioned in the previous section of this series). Cain allegedly built a city and named it after this son. But the Enoch of the book that bears his name is said to be a descendant of Seth – grandson of Mahalaleel and great-grandfather of Noah.

The Book of Enoch says that giants were born from the human-angel unions, and that they ravaged the earth with their ravenous appetites:

“And the women conceiving brought forth giants, Whose stature was each three hundred cubits. These devoured all which the labor of men produced; until it became impossible to feed them; When they turned themselves against men, in order to devour them; And began to injure birds, beasts, reptiles, and fishes, to eat their flesh one after another, and to drink their blood.”

At this point in the story another figure enters the picture. He is named Azazel, and he is said to be guilty of teaching mankind forbidden knowledge. The text states:

“Moreover Azazyel taught men to make swords, knives, shields, breastplates, the fabrication of mirrors, and the workmanship of bracelets and ornaments, the use of paint, the beautifying of the eyebrows, the use of stones of every valuable and select kind, and all sorts of dyes, so that the world became altered.”

Another quote from The Book of Enoch demonstrates that this forbidden teaching was offensive to God, and that people were not meant to know these things. Referring to the iniquity and rebellion that caused God to bring about the Flood, Enoch tells Noah:

“They have discovered secrets, and they are those that have been judged; but not thou, my son. The Lord of Spirits knows that thou are pure and good, free from the reproach of discovering secrets.”

As a punishment for his sins, Azazel is cast into a dark prison that is also described as “the desert,” in a place named “Dudael” (Hebrew for “Cauldron of God.”) The text states:

“Again the Lord said to Raphael, Bind Azazyel hand and foot; cast him into darkness; and opening the desert which is in Dudael, cast him in there. Throw upon him hurled and pointed stones, covering him with darkness; There shall he remain for ever; cover his face, that he may not see the light. And in the great day of judgment let him be cast into the fire.”

Interestingly, even though the instigator of the sexual crimes committed by the angels is said to be Samyaza, the teaching of secrets was instigated by Azazel. So Jehovah decided to lay the blame most heavily upon him. The Book of Enoch quotes God as saying:

“All the earth has been corrupted by the effects of the teaching of Azazyel. To him therefore ascribe the whole crime.”

As for the giants born of angels and men, God decided to bring about the Flood in order to rid the Earth of them. But he also decided to thin their population as much as possible first, by sending his angels to instigate violence amongst the giants, so that they killed each other off:

“To Gabriel also the Lord said, Go to the biters, to the reprobates, to the children of fornication; and destroy the children of fornication, the offspring of the Watchers, from among men; bring them forth, and excite them one against another. Let them perish by mutual slaughter; for length of days shall not be theirs.”

Then the Watchers and their children are cast into the pit under the earth, where they shall suffer and await the Final Judgment:

“To Michael likewise the Lord said, Go and announce his crime to Samyaza, and to the others who are with him, who have been associated with women, that they might be polluted with all their impurity. And when all their sons shall be slain, when they shall see the perdition of their beloved, bind them for seventy generations underneath the earth, even to the day of judgment, and of consummation, until the judgment, the effect of which will last for ever, be completed.

Then shall they be taken away into the lowest depths of the fire in torments; and in confinement shall they be shut up for ever. Immediately after this shall he, together with them, burn and perish; they shall be bound until the consummation of many generations.”

Although it is not told in so much detail, this same story is alluded to in The Book of Genesis. In Chapter 6 we read:

“And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose …

There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.”

The Hebrew word that has been translated as “giants” is “Nephilim.” What this word specifically means in Hebrew is “those who were cast down,” “those who caused others to fall,” or “those who battle” (i.e., “those who fall upon others”). The Deluge narrative is told in Chapter 6, immediately after the reference to the sons of God mating with human females. Suddenly God declares that he regrets mankind’s creation because of its inherent “wickedness,” and because “the Earth was filled with violence.” He decides to destroy all life on Earth, except for Noah and the rest of the passengers chosen to board the ark. But man was deemed wicked not because of sin in the ordinary sense, which had not actually been invented yet. Mankind was deemed wicked because they had interbred with angels and created a hybrid race, of which God did not approve.

The part about Azazel teaching forbidden knowledge to man is not specified in Genesis, as it is in The Book of Enoch. However, Azazel is mentioned in The Book of Leviticus. Here the temple rituals for the Israelites are specified. One of them involves the sacrifice of two goats on the holy day of “Yom Kippur,” the Day of Atonement. In Chapter 6, God tells the high priest Aaron to “place lots upon two goats, one marked for the Lord, and the other marked for Azazel.”

The Azazel goat was marked with a red string tied around his head. While the goat for the Lord was killed at the temple as an atonement sacrifice, the Azazel goat, or “scapegoat,” as it is often termed, was forced, like Azazel in The Book of Enoch, to bear the burden of everyone else’s sin. The priest would confess the sins of the community with his hands placed on the head of the goat, laying those sins upon him. The goat was then led off into the desert and pitched over the side of a rocky cliff. A white clothe was also affixed to the door of the temple sanctuary, and it would supposedly turn red the moment the dead goat hit the bottom of the cliff.

Azazel’s name has been given several interpretations. These include “rugged and strong,” which accurately describes the disposition of a mountain goat. Others are “he who is sent away,” or “goat that disappears.” The ceremony is clearly mimicking God’s punishment of Azazel in The Book of Enoch by casting him in the desert prison of Dudael. Parallels can also be seen with the story of Cain, cast into the land of Nod, which I described earlier in this series as a nebulous, ephemeral state of existence, or even non-existence, like the “Regnum in Potentia” concept in my article series of the same name. Indeed, the word “Nod” means “to wander” in Hebrew. Perhaps not coincidentally, “nod” means “to sleep” in English. So the land of Nod appears to represent a dream-like world of confusion and chaos, like the Abyss of the cabalists where the demons are said to live.

In The Bitter Waters Code, author Mark Wayne Biggs makes the case that Shemyaza in The Book of Enoch is the same figure as Samael. He makes a rather complex but convincing argument that Azazel is not one of the Watchers so much as a son of Lilith and Samael. He believes that before the angels could breed with humans, they needed to know how to speak the true name of God. This, according to cabalists can be used to create magical effects, including bringing things to life, when pronounced correctly. He claims that Shemyaza/Samael gained his knowledge from Lilith, his lover, and then used it to bring their son Azazel to life by pronouncing it during their mating. This same process, writes Biggs, was then subsequently used by the rest of the Watchers when breeding the Nephilim giants with human women.

None of these connections seem far-fetched. Cabalist authors frequently associate Azazel, Samael, Lilith, and Cain as being part of the same family, mating partners, and in some cases, as the same figures. This is the unholy bloodline, the “seed” of the serpent. It is ambiguous whether these creatures are angels, demons, humans or hybrids, and it depends on which account you read. So in a sexual union between a creature of flesh and a spirit, it seems logical that a magical process might be required to bring forth fleshly progeny. Note that both Azazel in The Book of Enoch, and the descendants of Cain in Genesis, are credited with teaching mankind forbidden arts and crafts such as metallurgy (see the previous installment of this series for details about Cain’s descendants). Note also that, as discussed in previous segments, the descendants of Cain are a bloodline cast off into the wilderness by God’s curses – just as Azazel is cast into the desert. This could also be said of Hagar, the slave woman and mother of Ishmael through Abraham, who both were cast off by Abraham’s wife Sarah to die in the desert (but miraculously lived), and whose bloodline was disinherited. Hagar is considered by cabalists consider to be an incarnation of Lilith (also discussed earlier in this series).

Interestingly, there is a sect in Iraq called the Yezidis who claim biological descent from, and worship, a “half-angel” whom they alternately refer to as “Yazd,” “Azazil,” or “Melek Taus” (“Peacock King”). The Yezidi faith is an interesting mix of Jewish, Christian, Islamic, and seemingly Satanic traditions. However, they believe that any enmity between the Peacock King and the Most High God will be reconciled at the Final Judgment, and the souls of the Yezidis will be forced into Heaven through the pronouncement of magical formulae that will somehow compel God’s will.

Twelfth century Jewish scholars Nahmanides and Abraham ibn Ezra both wrote that Azazel was the chief of the “se’irim,” or “goat demons.” These beings are described as satyrs, the half-goat creatures of Greek mythology, and they live in the desert. They are considered analogous to the jinn of Islamic legend, spirits of “smokeless fire,” some of whom rebelled against God and now curse mankind with unwholesome tricks. Among other things, the jinn possess people, seduce people, and sometimes even breed with them. Sometimes they are specifically malicious, causing harm to infants, for example. In these ways, the jinn, and thus the se’irim, seem the same as the descendants of Lilith. They may also be the children of Azazel, and even Cain.

Indeed, in the word “jinn” there may be an etymological vestige of “Cain,” thought by many researchers to be the same figure as “Kan,” “Gan” or “Gin,” found on the kings lists of the Sumerians, Babylonians and Chaldeans. It may be also that this family of words is connected to the English words “king” and “kin.” In some traditions, Cain was the first king on Earth, and the father of all human royalty. But he is also perhaps part of a family of goat-demons, along with Azazel and the “serpent” Lilith-Samael. The political implications of this are interesting, for the Devil is considered the “Lord of the Earth.” It would seem, perhaps, that the serpent, by possessing and seducing humans, was successful in not only penetrating the bloodline of Adam, but also putting her descendants in line to inherit the thrones of the world. And that may have been the point all along.

This is Part 8 of a presently 8-Part Series called Baphomet: The Mystery of Mysteries Unveiled. Here are the others.

Cain Flying Before Jehovahs Curse, by Fernand Cormon

This is Part 7 of a presently 8-Part Series called Baphomet: The Mystery of Mysteries Unveiled. Here are the others.

In the story of the Garden of Eden, the character known as “the serpent” (whom we have identified in previous installments of this series as the hermaphroditic demon Lilith-Samael) appears to be an ancestral spirit that follows the bloodline of the Biblical patriarchs in order to mate with them and to be incarnated into the bodies of their children. The biblical texts allude to these clandestine demonic marriages and the children that resulted from them but do not overtly explain what happened, as the cabalistic interpretations try to do. Lilith-Samael seems to specifically represent a lineage that the authors of the biblical texts would rather not discuss.

Many modern-day witches see Lilith as one of their main spiritual patrons, an ancestral mother-goddess figure, especially to those practitioners of “royal witchcraft.” These people believe that witches are essentially a race of humans with magical powers that have been passed down the generations through blood. The origin of these powers, they believe, comes from the demons of the underworld, whom they actually believe to be their ancestors. Like the story of Lilith, this line can allegedly be traced back to the very beginning, in the Garden of Eden.

We know that Adam and Eve were cast out of the Garden and laden with various curses as punishment for their transgressions. But the serpent was also cursed because of its role in the Deed. Genesis 3:14-15 states:

“And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:

And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.”

One of the mysteries of Genesis, if it is taken by itself and at face value, is that there are people – the spouses of certain people, and entire bloodlines descended from them – that are mentioned or hinted at, but whose names, origins, and ultimate destinies are not specified. So when the text refers to the serpent’s “seed,” we have to look elsewhere for clues.

God told the Serpent that he would put “enmity” between the Serpent’s “seed” and that of the “woman.” What “seed” are we talking about? Well, again, as stated earlier in this series, Cain, destined to murder his brother Abel, is said, in cabalistic tradition, to have either been the son of Eve seduced by Samael, or of Adam seduced by Lilith. Either way, the result is that Cain was really half-human and half-demon. He and his descendants were the “seed” of the serpent, and there was indeed enmity between him and his brother Abel, presumably a child of Adam and Eve. The cabalists even said that Lilith drank the blood of Abel after Cain murdered him.

There was also a continuing blood feud, according to legend, between the children of Cain and those of his second brother, Seth, who was born after Cain murdered Abel. Seth’s birth was mentioned at the end of Genesis Chapter 4, after the story of Cain and Abel is told. But then the conception and birth of Seth is told of again in Chapter 5. That chapter begins with a yet another reiteration of the story of man’s creation, and it is mostly similar to the Chapter 1 version. Genesis 5: 1-2 states:

“This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him;

Male and female created he them; and blessed them, and called their name Adam, in the day when they were created.”

The third verse then tells us that when Adam conceived Seth, he begat him “in his own likeness, after his image.” Clearly it is being indicated that Seth was conceived using a special creation process modeled on the way in which God created Adam “in His own image.” Seth went on to have children of his own. With what women, it isn’t specified, but Jewish legend states that each of Adam and Eve’s sons were born with a twin sister, whom they married. The line of Seth eventually resulted in Noah, and from him the rest of the biblical patriarchs, all the way up to Jesus Christ.

Abel apparently died without progeny. But Cain, who was exiled to “the land of Nod”, went on to bear children, and to establish several cities. All of Cain’s descendants were credited in Genesis, Chapter 4 with inventions key to civilization, including agriculture, animal husbandry, metalworking, and music. Now here’s a strange thing though: the names of Cain’s descendants and those of his brother Seth are almost identical. Cain’s descendants are listed as Enoch, Irad, Mahujael, Methusael, Lamech. Meanwhile, Seth’s descendants are said to be Enos, Cainan, Mahalaleel, Jared, Enoch, Mathuselah, Lamech. It appears that there is again an attempt by the author of Genesis to cover up something disturbing, while still leaving coded allusions to the truth for clever readers to pick up on. It would seem that the author has attempted to write off the descendants of Cain as extinct and historically insignificant.

The land of “Nod” to which Cain was banished seems like an imaginary parallel shadow-world. Genesis makes it out to be a “wilderness.” Jewish legend describes Cain’s descendants as double-headed, dwarf-like creatures that literally live underground. Only six generations of Cain’s descendants are mentioned in Genesis. Lamech, the patriarch of the fifth generation after Cain, is said in Chapter 4 to have slain a “young man”, with no further explanation. One has to look to extra-biblical Jewish legends to find out what this is about. As it turns out, there is a legend stating that Lamech accidentally killed his ancestor Cain while hunting in the woods one day, mistaking him for an animal because for some reason he had horns on his head.

After this brief reference to the slaying of the “young man”, there is no further mention of the descendants of Cain, and the text abruptly segues to the birth of Seth. The implication is that Cain’s race died off. But none of Seth’s descendants, with names so similar to those of Cain’s descendants, are mentioned in Genesis as having invented any of the primary arts of civilization, as Cain’s children did. The next thing that happens in the narrative of Genesis is the Deluge. Seth’s seed supposedly survived this through the family of Noah, while Cain’s would have presumably been wiped out.

But who then passed on the crafts of farming, metallurgy, and music-making? Did Seth’s descendants learn these from the Cainites before the Flood? Or is it true that the story of the births of Seth and his children was invented to cover up the fact that it was Cain’s descendants on board the Ark–that the Serpent’s lineage continued after the Deluge! This possibility seems more likely when we realize that the whole purpose of the Flood was God’s attempt to exterminate this controversial lineage in the first place.

This is Part 7 of a presently 8-Part Series called Baphomet: The Mystery of Mysteries Unveiled. Here are the others.